Two generations appear, corruption spreads, and judgment falls like rain.
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Here’s a quick breakdown of what the Lord is doing in places where public expressions of Christianity result in persecution, excommunication, and death: Jesus is saving people. Many of those people are part of a disciple making group. Each person in a group is leading another group. Each of those people are being discipled and are obediently reproducing other groups of disciples that do likewise. And most of those people are women.
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The ground that was cursed receives the blood of the first casualty in the War of the Two Seeds.
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We’re here to bear one another’s burdens. To help shoulder the messy, weighty responsibility of restoring the person who sinned and coming alongside any other persons affected or involved. If the exposure of another person’s sin makes us feel superior because it’s not something we struggle with, we’re in deception, and we’re being of no use to the brother or sister in sin. We’re just playing into the slanderous symphony composed by the Accuser of the Brethren.
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The intensity of the dynamics present on the earth leading up to the return of Jesus can often result in people feeling exhausted and overwhelmed. The magnitude of the disruption coming to planet earth is only going to increase in the years to come. We want to respond to Jesus with wholeheartedness to what He is saying and doing, but what do we do when we feel weak and disqualify ourselves from wholehearted pursuit?
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It wasn’t God’s design for the people to have earthly kings. His desire for them was to have judges as the leadership in place, men and women who knew Him and were familiar with His ways, listening to Him for their guidance, rather than lusting after power and control—the undying, infamous motivation of earthly princes. We all long for a good and trustworthy king, but there is only one.
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In Genesis 3, the Lord declares a war that still rages today: The War of the Two Seeds.
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The hope of the prophets of old and the redemptive work that was guaranteed at the cross will be fulfilled. The Lord is burning with desire for the day He gets to come back, and so should we. It is only when we come into alignment with the Lord's heart for the restoration of all things that our participation will be "of the Father's business.”
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Over years and decades, I began to discover that praying for Israel isn’t necessarily about coming into agreement with a secular nation-state or endorsing the humanistic agenda of a governmental leader— especially when those plans and values may be contrary to the Kingdom of God. It’s not even about adopting those certain traditions from a foreign culture. Simply put, praying for Israel is about loving what God loves because we love Him. And because we love Him, what’s important to Him should be important to us.
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